As I’ve mentioned on this blog, I was born and raised a Catholic. My parents were rigid in their faith, at least by outward appearance. Our family never missed a Sunday mass or a holy day of obligation. We strictly adhered to eating no meat on Fridays and abstaining from food and beverage before communion, both prohibitions having long since disappeared. (These two about faces alone should disabuse the notion that the Church cannot change.) We said grace before each meal and the rosary during Novenas. But, we never participated in the social aspects of the Church; the idea of being part of a community did not occur to my parents. So, we attended what we were supposed to then headed straight back home. This went on for me until my emancipation, departing for Berkeley in the 60s, no less. Before then I had my first communion, preceded by my first confession, then later my confirmation. Here’s what I looked like when I was confirmed. (I look like a young Republican. But the red should advise.)
Over my adult years, raising my own family, I’ve had an on-again-off-again relationship with the Church. As is my wont, I don’t do things half-heartedly. So, when I was “with the Church” I really was involved. Yet, I can never say that I believed in (a) god. Church for me as I grew older was community, from playing softball to creating liturgies.
Liturgy means ‘the work of the people.’ And that’s how I chose to view the Church. It was all about the people who came, played, talked, listened, and thought together. We made music. We sang.
For me, the clergy were almost irrelevant. Indeed, they often impeded the work of the people. My “passion,” as others call it, inevitably drove confrontations with the parish priest. The last such encounter was precipitated by the pastor, who accused me of usurping his role, and St. Mary’s had room for only one. The message was clear, so I packed up my guitar and beat a hasty retreat never to return.
I pondered this bit of biography while reading Maureen Dowd’s column this morning. She, too, was raised Catholic by strict adherents of the faith. But she also has a problem with the clergy, all the way up to the pope. What galls her this morning is the hierarchy’s harsh tones against the Obama administration, specifically its health care act that obligates insurers to provide birth-control measures.
Dowd tells us a few statistics about the attitudes of Catholic laity, which don’t differ all that much from non-Catholics’. Even to the point of contraception, Catholics disagree with Church dogma that intercourse can be practiced only by a married, heterosexual couple with the clear intention of producing offspring. Sex, in other words, can just be sex, without having procreation in mind.
A few posts back I said, “Damn the church.” In that case I equated the church with the clergy, especially the archly conservative bishops and cardinals who vehemently protest the contraceptive mandate of “Obamacare,” calling it a violation of religious freedom. For Dowd, the Church hierarchy is at war with Catholic women. She writes:
The church leaders headed to court hope to undermine the president, but they may help him. Voters who think sex is only for procreation were not going to vote for Obama anyway. And the lawsuit reminds the rest that what the bishops portray as an attack on religion by the president is really an attack on women by the bishops.
I’d go further. The bishops, the cardinals, and the pope are at war against the “work of the people.” They expect the faithful to fork over their dollars, obey all the commandments, including those of the Church, and otherwise shut up.
Catholics of the world, unite. You have nothing to lose but your clergy.




